I am living minimally for February â not a Veganuary sequel, just poor planning for my month in the US. Our last-minute Airbnb is exceptionally spartan: I suspect Scandinavia has better-equipped prison cells. There are three forks, two pans, a single teaspoon; there is barely any furniture and no decoration, except a handful of pastel canvas squares with âlive, laugh, loveâ-style slogans and the largest TV I have ever seen. Iâm using a breadboard as a desk (there is a table, but the breadboard office proved more comfortable). I also packed barely any clothes, because I knew my pillow would bring me more happiness than any outfit. My capsule wardrobe is three pairs of trousers, three jumpers and five tops. Iâm Steve Jobs, basically.
There is a lot of hypocrisy about stuff. What I really mean is: Iâm hypocritical about stuff. I find it easy (and, I fear, deep in my awful little soul, slightly pleasurable) to get judgmental about conspicuous consumption, deploring with a righteous shiver the depressing, destructive churn of fast fashion, towers of ultra-processed protein snacks in the supermarket, or influencers gloating about having spent enough money in Hermès to be âofferedâ the âopportunityâ to buy a Birkin.
But itâs bogus. The reason you donât want stuff, bozo, I remind myself, is that you bought everything in your 20s. The minute I had any disposable income, my main leisure activity became shopping, and that didnât change until well into my 30s. Having been there, done that and bought all the T-shirts, I donât want too much now. If I really want something, though, Iâll deploy whatever mental gymnastics are required to convince myself that this purchase is different â ethical, reasonable, a necessity.
Prominent, proselytising minimalists arenât generally people who had nothing and made a virtue of necessity, either. They consumed, then had a stuff-epiphany. âThere was this gaping void in my life ⦠I was filling the void with stuffâ; âI had a lot of stuff ⦠closets full of expensive clothesâ, the gurus from The Minimalists confess in their Netflix film (though, in fairness to those chaps, they were both distancing themselves from childhoods of extreme poverty during their acquisitive phases).
However much I would like to think Iâm enlightened or committed to treading lightly, the truth is, I wanted stuff, got stuff and only then examined my conscience.
So, how is this temporarily monastic existence working out for me, Mrs âMy needs are few, I live a simple lifeâ? Guess what: I hate it. Despite being a middle-aged woman and thus functionally invisible, I feel grubbily self-conscious going to cafes wearing the same outfit I wore on my last visit. Given my habitual disregard for hygiene and style, Iâm also surprised how glum it makes me to repeatedly sniff-check which of my boring black tops is cleanest. Scarcity has made me strange. I have created an emotional hierarchy of clothes and started thinking magically: a bottom-ranking black bobbly jumper day is inauspicious; stripy jumper means good things will happen. Last night, I foolishly washed everything in a fit of pique and had to sit under a blanket until bedtime. Also, I hate my socks â yes, all of them.
I hate cooking, too, so the lack of kitchen kit is no issue: Iâd trade both pans and the teaspoon in a heartbeat for a comfier sofa. But staring at a pastel square that reads âtravel awaitsâ from my breadboard office every day makes me feel as if Iâm part of a bleak psychology experiment. Iâm hardly William Morris, but I want to look at nice things.
There is none of the monastic calm and focus minimalism is supposed to bring, no lightness or happiness. I feel glum, dispirited and diminished. I want my big spotty mug and my Welsh blanket; my Infant of Prague candle and my weird painting of a dog in a tent. I love my stuff; it makes me feel like myself. If I didnât have it, I would want and get it again, I realise. No more sneering at Stanley cups â Iâm the problem, itâs me.
Emma Beddington is a Guardian columnist
